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UPSC Prelims 2025Question 12Modern History

Consider the following subjects with regard to Non-Cooperation Programme:
I. Boycott of law-courts and foreign cloth
II. Observance of strict non-violence
III. Retention of titles and honours without using them in public
IV. Establishment of Panchayats for settling disputes
How many of the above were parts of Non-Cooperation Programme?

Options

  1. (a)Only one
  2. (b)Only two
  3. (c)Only three
  4. (d)All the four
Correct answer: c
Decision rule

Non-cooperation meant surrendering what the Raj conferred; any item that keeps a British title, office or institution, even unused, is not programme material.

Explanation

Correct Answer:

(c) Only three


Explanation of the Correct Answer:

Let us evaluate each statement in the context of the Non-Cooperation Movement (1920–22) launched by Mahatma Gandhi:


I. Boycott of law-courts and foreign cloth

→ Correct

  • Boycotting British courts and foreign cloth was a central feature of the Non-Cooperation Programme.
  • Indians were encouraged to:
    • Withdraw from colonial legal institutions
    • Promote hand-spun khadi and boycott Manchester cloth

II. Observance of strict non-violence

→ Correct

  • The movement was premised on non-violence (Ahimsa).
  • Gandhiji emphasized that non-violence was the soul of the movement.
  • However, this was a principle, not a specific programme item like boycott or institution-building.

Yet, for the purposes of the Non-Cooperation Programme, strict observance of non-violence was considered a disciplinary precondition for participation.


III. Retention of titles and honours without using them in public

→ Incorrect

  • The programme specifically called for the renunciation of British-conferred titles and honours, not their retention.
  • Many leaders gave up titles like “Sir,” “Rai Bahadur,” and “Kaiser-i-Hind.”
  • Hence, this statement contradicts the Non-Cooperation objective.

IV. Establishment of Panchayats for settling disputes

→ Correct

  • Gandhi encouraged village-level self-rule.
  • Panchayats were to be established as alternative dispute resolution forums to replace British courts.
  • This aligned with Gandhi’s vision of Swaraj at the grassroots.

Why Other Options Are Incorrect:

  • (a) Only one: Incorrect – at least three statements are valid.
  • (b) Only two: Incorrect – three correct items are identifiable.
  • (d) All the four: Incorrect – Statement III is incorrect.

Relevant Supplementary Information:

Table: Analysis of the Statements

StatementIncluded in Non-Cooperation Programme?Remarks
IYesBoycott of courts and foreign cloth was core strategy
IIYes (as a principle / pre-condition)Non-violence was essential for disciplined protest
IIINoTitles were to be renounced, not retained
IVYesEstablishment of Panchayats for local justice was promoted

Related Concepts:

  • Launch Date: 1 August 1920 (after the Khilafat issue and Jallianwala Bagh massacre)
  • Major forms of protest:
    • Surrender of titles
    • Boycott of government schools and courts
    • Promotion of khadi and swadeshi
    • Resignation from government jobs
  • Suspension: Following the Chauri Chaura incident (1922), where violence broke out, Gandhi called off the movement.

Current Relevance:

  • The Non-Cooperation Movement was the first mass-based political mobilization under Gandhi.
  • It set the stage for civil disobedience, constructive work, and the Gandhian approach to nationalism, still referenced in civil movements today.

Table: Information About Concepts in the Non-Cooperation Programme

Concept / SubjectDefinition / DescriptionRole in Non-Cooperation MovementRemarks
Boycott of Law-courtsRefusal to participate in British colonial legal institutionsPromoted civil resistance by encouraging Indians to settle disputes outside colonial systemsAdvocated by Gandhi to weaken British institutional legitimacy
Boycott of Foreign ClothRefusal to purchase or wear British-manufactured textilesEncouraged promotion of Khadi and Swadeshi productsAimed to hurt British economic interests and boost Indian industry
Non-Violence (Ahimsa)Principle of avoiding all forms of physical harm or aggressionCore ethical and strategic principle of the movementParticipation required strict adherence to non-violence
Renunciation of TitlesVoluntarily giving up British honors like ‘Sir’, ‘Rai Bahadur’, ‘Kaiser-i-Hind’Symbolized rejection of British legitimacy and rewardsThe movement did not permit retention of titles under any form
Panchayats for Dispute ResolutionTraditional village councils for settling local disputesEncouraged as a replacement for colonial courtsSupported Gandhi's vision of Swaraj through grassroots governance

Additional Context:

Related Event / PolicySignificance
Chauri Chaura Incident (1922)Violent outbreak led to Gandhi calling off the movement to preserve commitment to non-violence
Khilafat Movement (1919–24)Supported by Gandhi to unite Hindus and Muslims under a common anti-British platform
Constructive ProgrammePromoted social reform: Khadi, basic education, eradication of untouchability, etc.

Relevance Today:

  • Emphasis on peaceful protest, self-reliance, and grassroots governance remains relevant in civil society movements.
  • Non-Cooperation principles laid the foundation for later mass movements like Civil Disobedience and Quit India.


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