Nineteenth-century reformers reinterpreted tradition rather than rejecting it; respect for indigenous philosophy and advocacy of rationalism coexist and do not contradict each other.
(c) Both I and II
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→ Correct
| Aspect | Position / Belief |
|---|---|
| Philosophical Orientation | Deep respect for Advaita Vedanta, Upanishads, and rationalist interpretations |
| Social Reform | Strongly opposed to Sati, polygamy, caste discrimination, child marriage |
| Women’s Rights | Advocated education for women, widow remarriage, and equal treatment |
| Rationalism and Science | Emphasized modern education, scientific inquiry, and rational thought |
| Religious Tolerance | Believed in the unity of all religions; founded Brahmo Sabha (later Brahmo Samaj) |
| Concept | Explanation | Raja Ram Mohan Roy's Stance | Significance |
|---|---|---|---|
| Traditional Philosophical Systems of the East | Includes Indian philosophies like Vedanta, Upanishads, Bhagavad Gita, etc. | Deeply respected these; wrote in defense of Advaita Vedanta | Showed that reform need not reject tradition, but reinterpret it rationally |
| Rational and Scientific Approach | Emphasis on logic, reason, evidence, and modern education | Strongly advocated Western scientific education and critical thinking | Linked Indian reform to the global Enlightenment movement |
| Human Dignity | The intrinsic worth of every human being, regardless of caste, gender, or status | Advocated against social evils that denied dignity (e.g., Sati, caste) | Basis for social reform and universal rights |
| Social Equality | Equal status and opportunity for all people, including gender and caste equality | Promoted women’s rights, education, and anti-caste beliefs | Laid foundation for modern Indian constitutional values |
| Women’s Empowerment | Focus on education, widow rights, and freedom from oppressive customs | Fought against Sati, supported women’s education and inheritance rights | Pioneering voice for gender reform in 19th-century India |
| Brahmo Samaj | Reformist movement founded in 1828 for monotheism, social reform, and rational religion | Founded by Roy; emphasized universalism and rejection of idol worship | Major force in India’s social-religious reform movement |