Every NCERT book that matters for UPSC — open a book, then a chapter. Learn each chapter's concepts, then how UPSC tests them — with diagrams, flowcharts and the past questions to attempt.
The Age of Industrialisation
Start here: why this chapter matters
This is the second chapter of Section II, Livelihoods, Economies and Societies, of India and the Contemporary World – II. NCERT questions the ‘triumphant’ picture of industrialisation as nothing but machines and progress. It looks first at Britain, the first industrial nation — the proto-industrial system, the coming of the factory, the slow pace of change, hand labour and steam power, and workers’ lives — and then at India, where colonial rule shaped industrial change: the age of Indian textiles, what happened to weavers, the arrival of Manchester goods, the first factories, entrepreneurs and workers, the peculiar pattern of industrial growth, the survival of handlooms, and advertising for a new market.
- Links within this book: jess303 (The Making of a Global World — India’s changing exports, the China opium trade and multilateral settlement: the money behind Indian entrepreneurs here); jess302 (Nationalism in India — industrialists and Civil Disobedience; swadeshi and boycott); jess301 (nationalism in Europe); the next chapter, jess305, covers print, whose machines also appear here. The geography book’s Manufacturing Industries (jess106) describes the cotton and jute industries today.
- Live pages to pair with: keec101 (the Indian economy on the eve of independence — de-industrialisation, no capital-goods base); kesy101 (sociology and society — industrialisation and urbanisation in Britain and India, with a box on the deindustrialisation debate); lehs301 (colonialism and the countryside — Company rule, revenue, cotton and the 1860s cotton boom); lehs302 and lehs303 (1857; Gandhi, swadeshi and Indian business); lesy205 (industrial society — jobbers, Bombay mills); kehs107 (Japan’s ‘latecomer’ industrialisation; China and opium); legy105 (secondary activities). Note: the current Class 11 world-history book (kehs101–107) no longer has a separate Industrial Revolution chapter — kehs106 is Displacing Indigenous Peoples — so this chapter is NCERT’s main account of it.
- UPSC: GS1 covers modern Indian history and world history from the 18th century, including the industrial revolution; GS3 covers the Indian economy. Prelims has asked about the impact of Britain’s Industrial Revolution on India (1980, 2020), why India industrialised only slowly under British rule (1980), industrial Britain’s need for markets (1988) and the first cotton mill (1994). Mains GS1 has asked why the industrial revolution began in England and what life was like during it (2015), how the decline of artisanal industry crippled the rural economy (2017) and how far the Industrial Revolution caused the decline of Indian handicrafts (2024).
| Word | What it means here |
|---|---|
| Industrialisation | The growth of manufacturing for markets — not only in factories, NCERT stresses, but also in homes and workshops |
| Proto-industrialisation | Large-scale production for international markets before factories, organised by merchants in village homes (‘proto’ = early form) |
| Guild | An association of urban producers that trained craftspeople, controlled production and prices, and limited new entrants |
| Stapler; fuller; carding | One who sorts wool by fibre; one who gathers cloth by pleating; preparing fibres before spinning (New words) |
| Spinning Jenny | Hargreaves’s machine (NCERT: 1764): one wheel turns several spindles, spinning several threads at once |
| Orient | The lands east of the Mediterranean — a Western term that pictures Asia as pre-modern and mysterious (New words) |
| Piece-goods | Woven cotton cloth, usually sold in standard lengths |
| Gomastha | A paid servant of the East India Company who supervised weavers, collected cloth and checked quality |
| System of advances | Loans given to weavers for raw material, binding them to sell only to the lender |
| Sepoy | The British pronunciation of sipahi, an Indian soldier in British service (New words) |
| Managing agency | A European firm that raised capital, set up joint-stock companies and made their business decisions |
| Jobber | A trusted older worker who recruited villagers for the mills and came to control their lives |
| Fly shuttle | A device worked by ropes and pulleys that sends the weft through the warp, letting one weaver work wide looms (New words) |
| Swadeshi | ‘Of one’s own country’: buying Indian-made goods and boycotting foreign ones |
| Deindustrialisation | The decline of an economy’s existing industries — the debated fate of Indian crafts in the nineteenth century |
At a glance — the six ideas to carry away
- Proto-industrialisation (17th–18th c.): town merchants give advances to village households to produce for world markets — guilds blocked them in towns; enclosures squeezed cottagers.
- The factory: earliest in England by the 1730s; Arkwright’s cotton mill; raw cotton imports 2.5 → 22 million lb (1760–87); cotton leads to the 1840s, then iron and steel.
- Change was slow: under 20% of workers in advanced sectors even c.1900; Watt’s engine found few buyers; abundant cheap labour, seasonal demand and upper-class taste kept hand labour alive.
- Workers’ lives: kin networks for jobs, seasonal unemployment (35–75% in the 1830s slump in some regions), workhouses; women attacked the Spinning Jenny.
- India: Surat’s trade Rs 16 m → 3 m; gomasthas and advances tie weavers; piece-goods 33% → 3% of exports (1811–51); Manchester cloth over 50% of imports by the 1870s; Civil War makes raw cotton dear.
- Indian factories: Bombay mill 1854; China-trade capital (Tagore, Petit, Tata); managing agencies; jobbers; yarn → cloth after 1906; WWI boom; yet factories employ 5–10% of industrial workers; handloom output almost trebles 1900–40; labels and calendars sell goods.
1. Picturing progress: the triumphant story and its questions
NCERT opens with two images from around 1900. A music book cover, ‘Dawn of the Century’, shows an angel of progress carrying the flag of the new century on a winged wheel (time), surrounded by railways, a camera, machines, a printing press and a factory. A trade-magazine picture, ‘Two Magicians’, contrasts Aladdin — the East and the past, who built a palace with a magic lamp — with a modern mechanic — the West and modernity, whose tools build bridges, ships, towers and high-rise buildings. Such images give a triumphant account: industrialisation becomes simply a story of technological development, and the modern age a time of wonderful progress.
These associations have become part of popular imagination. NCERT asks: is industrialisation always based on rapid technological change? Can we go on glorifying the mechanisation of all work? What did industrialisation mean to people’s lives? To answer, it looks first at Britain and then at India, where the pattern of industrial change was conditioned by colonial rule.
- Fig. 2, an advertisement for a Chicago pneumatic-tool company: above, a seated ‘Oriental’ figure with a lamp before pagoda-like palaces; below, a muscular ‘Occidental’ mechanic with a power tool before a bridge, a skyscraper, the Eiffel Tower and a steamship. The point: the West was cast as modern and productive, the East as magical and backward — a contrast NCERT asks us to question. The New word ‘Orient’ makes the same point: the term carries a Western view of Asia as pre-modern and mysterious.
- Activity: give two examples where development linked with progress has caused problems — outline in the in-text section.
- Fig. 1’s caption says ‘New York, England’. E.T. Paull’s music company was based in New York, USA (Beyond NCERT). Safe line: ‘published in New York, 1900’.
- The magazine in Fig. 2 is usually called The Inland Printer, a Chicago trade journal for printers (Beyond NCERT); NCERT writes ‘Inland Printers’.
2. Before the Industrial Revolution: proto-industrialisation
We usually equate industrial production with factory production, and histories of industrialisation often begin with the first factories. NCERT points to a problem: even before factories dotted England and Europe, there was large-scale industrial production for an international market, not based on factories. Many historians call this phase proto-industrialisation.
In the seventeenth and eighteenth centuries, merchants from European towns moved into the countryside, supplying money to peasants and artisans and persuading them to produce for international markets. World trade and colonies were raising demand, but merchants could not expand production in towns, where guilds were powerful: these associations trained craftspeople, controlled production, regulated competition and prices, and restricted new entrants, and rulers granted them monopoly rights over specific products. In the countryside, meanwhile, open fields were disappearing and commons were being enclosed; cottagers and poor peasants who had gathered firewood, berries, vegetables, hay and straw from common land needed new income, and tiny plots could not employ the whole household. So when merchants offered advances, peasant households eagerly agreed: they could stay on their land, supplement shrinking farm incomes and use their family labour more fully.
A close relationship developed between town and countryside. A merchant clothier in England bought wool from a wool stapler and carried it to the spinners; the yarn went on to weavers, fullers and dyers; finishing was done in London — known as a finishing centre — before an export merchant sold the cloth abroad. The system was controlled by merchants, while goods were made by a vast number of producers on their family farms. With 20 to 25 workers at each stage, each clothier controlled hundreds of workers.
- Franklin Mendels coined ‘proto-industrialisation’ (1972), studying linen in Flanders: rural cottage industry for distant markets, he argued, was the first phase of industrialisation — it built capital, merchant skills and a workforce, and encouraged population growth. Peter Kriedte, Hans Medick and Jürgen Schlumbohm (Industrialization before Industrialization, 1977) developed the idea for the family economy.
- Critics — for example D.C. Coleman (‘a concept too many’, 1983) and Sheilagh Ogilvie and Markus Cerman (eds, European Proto-industrialization, 1996) — showed that many proto-industrial regions never developed factories and even de-industrialised, while some factory regions had little proto-industry; guilds and states, too, shaped outcomes in varied ways.
- NCERT uses the term descriptively (‘many historians now refer to…’) without claiming proto-industry always led to factories — the safe position.
3. The coming of the factory and the pace of change
The earliest factories in England came up by the 1730s, but their number multiplied only in the late eighteenth century. The first symbol of the new era was cotton: Britain’s imports of raw cotton rose from 2.5 million pounds in 1760 to 22 million pounds in 1787 — almost nine times in 27 years. A series of eighteenth-century inventions increased the efficiency of each step of production (carding, twisting and spinning, and rolling), raised output per worker and produced stronger threads. Then Richard Arkwright created the cotton mill: costly machines could be bought, set up and maintained in the mill, and all processes were brought under one roof and one management, allowing careful supervision of production and quality and the regulation of labour — difficult when work was scattered across the countryside. By the early nineteenth century imposing mills were part of the English landscape, and contemporaries were so dazzled that they almost forgot the bylanes and workshops where production continued.
How rapid was industrialisation? NCERT makes four points. First, the most dynamic industries were cotton and metals: cotton led until the 1840s, then iron and steel took over as railways spread — in England from the 1840s and in the colonies from the 1860s; NCERT says that by 1873 Britain’s iron and steel exports were worth about £77 million, double its cotton exports (but see the trap). Second, new industries could not easily displace traditional ones: even at the end of the nineteenth century, less than 20 per cent of the workforce was in technologically advanced sectors, and much textile output came from domestic units. Third, ‘traditional’ industries were not stagnant: ordinary small innovations drove growth in food processing, building, pottery, glass work, tanning, furniture making and implements. Fourth, technological change was slow: new machines were expensive, often broke down, were costly to repair and less effective than claimed, so merchants and industrialists were cautious.
The steam engine shows this. James Watt improved Newcomen’s engine and, NCERT says, patented the new engine in 1781; his industrialist friend Matthew Boulton manufactured it, but for years found few buyers. At the beginning of the nineteenth century there were, NCERT says, no more than 321 steam engines in England — 80 in cotton, 9 in wool and the rest in mining, canal works and iron works; other industries adopted steam much later. Historians now increasingly recognise that the typical worker of the mid-nineteenth century was not a machine operator but a traditional craftsperson and labourer.
- Fig. 4: a towering mill with tall chimneys glows with electric light at dusk over a wet street with figures and vehicles; the artist praised Lancashire’s humid air as ideal for spinning and called the mill an impressive sight. The point: the factory as spectacle and pride.
- Fig. 5: a panoramic engraving — a leafy foreground of trees and fields, and beyond it a horizon packed with chimneys pouring smoke. The caption: smoking chimneys came to characterise the industrial landscape. The point: industry seen as a smoky mass spreading over the countryside.
- The Activity asks how the two images differ — outline in the in-text section.
- Fig. 6: a long iron-roofed workshop crowded with belt-driven machines and workers, where new locomotives were completed and old ones repaired. The point: railways created demand for iron, steel and engineering — the second phase of industrialisation.
- Fig. 7: a vast hall in which overhead shafts and giant wheels, driven by steam, turn long rows of spindles while a few workers — one crawling under the machines — tend them. The point: one source of power now moved hundreds of spindles (compare Fig. 3’s one spindle).
- Activity (page 83): historians’ focus on factories rather than small workshops shows how our picture of the past depends on what historians choose to notice; note one aspect of your own life that adults may think unimportant but you think important — outline in the in-text section.
- ‘Late nineteenth century’: NCERT says cotton production ‘boomed in the late nineteenth century’, but its own figures (1760–1787) and the context show the boom of the late eighteenth century. Safe line: ‘cotton boomed in the late eighteenth century’.
- Iron and steel ‘double’ cotton in 1873: standard British trade statistics (for example B.R. Mitchell’s) put 1873 iron and steel exports at roughly £37–38 million and cotton goods at roughly £77 million, and cotton remained Britain’s largest export until 1914 (Beyond NCERT). NCERT appears to have reversed the two. Safe line: ‘after the 1840s iron and steel grew fastest, but cotton remained Britain’s biggest export’.
- Watt’s patent: his key patent, for the separate condenser, dates from 1769; the 1781 patent covered rotary (sun-and-planet) motion that let engines drive mill machinery (Beyond NCERT). ‘Mathew’ Boulton is Matthew. Boulton and Watt did sell pumping engines, chiefly to mines, from the late 1770s; it was the mill engine that spread slowly.
- 321 engines: modern counts of all steam engines built in eighteenth-century Britain, including the older Newcomen type, run to some 2,000 (Kanefsky and Robey, 1980 — Beyond NCERT); NCERT’s 321 probably counts a narrower set. Quote it as NCERT’s figure; the point — slow adoption outside mining — stands.
- Earliest factories: Thomas Lombe’s silk mill at Derby (about 1719–21) is often called England’s first factory; Arkwright’s water frame dates from 1769 and his Cromford mill from 1771 (Beyond NCERT).
- Older views: W.W. Rostow (1960) dated Britain’s ‘take-off’ to 1783–1802, and Phyllis Deane and W.A. Cole (1962) estimated fast growth from the 1780s.
- The gradualists: N.F.R. Crafts (1985) and Crafts and C.K. Harley (1992) revised the figures downwards: national growth rose only slowly, and rapid change was confined to a few sectors such as cotton and iron.
- The response: Maxine Berg and Pat Hudson (‘Rehabilitating the industrial revolution’, 1992) argued that averages hide real upheaval — in regions, in workshops, in women’s and children’s work and in organisation. NCERT’s account draws on this literature (it quotes Berg’s The Age of Manufactures) and on Raphael Samuel’s ‘Workshop of the World: steam power and hand technology in mid-Victorian Britain’ (1977). Present the views side by side.
4. Hand labour and steam power: the lives of workers
In Victorian Britain there was no shortage of labour: poor peasants and vagrants crowded into cities in search of work. With plenty of labour, wages were low, so industrialists did not want machines that replaced workers and needed large investment. Demand in many industries was seasonal: gas works and breweries were busiest in the cold months, bookbinders and printers needed extra hands before Christmas, and ships were repaired in winter — so employers preferred hand labour hired for the season. Many products could be made only by hand: machines produced uniform, standardised goods for mass markets, while demand was often for intricate designs and specific shapes — mid-nineteenth-century Britain made 500 varieties of hammers and 45 kinds of axes. The upper classes — aristocrats and the bourgeoisie — preferred handmade things as symbols of refinement and class; machine-made goods were for export to the colonies. In labour-scarce countries such as nineteenth-century America, industrialists were keen on machines; Britain had no problem hiring hands.
Life of the workers. As news of jobs spread, hundreds tramped to the cities. Getting work depended on networks of friends and kin; those without connections waited weeks, sleeping under bridges, in Night Refuges run by private individuals, or in Casual Wards maintained by the Poor Law authorities. Seasonal work meant long spells without work: some returned to the countryside after winter, but most looked for odd jobs, which were hard to find until the mid-nineteenth century. Wages rose somewhat in the early nineteenth century, but averages hide variation between trades and years: when prices rose sharply during the long Napoleonic War, real wages fell, and income depended on the number of days of work, not just the wage rate. Even at the best of times until the mid-nineteenth century about 10 per cent of the urban population was extremely poor; in slumps such as the 1830s, unemployment rose to between 35 and 75 per cent in different regions.
Fear of unemployment made workers hostile to new technology. When the Spinning Jenny came into the woollen industry, women who lived by hand spinning attacked the machines, and the conflict lasted a long time. After the 1840s, building activity in the cities — widened roads, new railway stations and lines, tunnels, drains and sewers, embanked rivers — opened up more jobs: the number of workers in the transport industry doubled in the 1840s and doubled again in the next 30 years.
- Source A (from Raphael Samuel’s essay ‘Comers and Goers’, 1973), summarised: encouraged by letters from an old workmate at the Old Kent Road gas works, Thorne set out in November 1881 with two friends to walk to London — some days twenty miles; their money ran out on the third day; they slept under a haystack and in a farm shed, failed at first to find the friend, slept in an old building, and finally, on a Sunday, found him at the gas works, where a word to the foreman got Thorne a job. The point: jobs came through personal networks, and seeking work meant hunger and insecurity. (Beyond NCERT: Thorne went on to found the gas workers’ union in 1889 and became a Labour MP.)
- Fig. 8: a family of travellers beside a horse-drawn caravan in a muddy yard, children, a dog and chickens around them. The caption: some people were always on the move, selling small goods and seeking temporary work. The point: casual, mobile labour was a normal part of industrial Britain.
- Activity: as a merchant, write to a salesman explaining why you will not buy a new machine — outline in the in-text section.
- Fig. 9: bare-armed men swing hammers at glowing iron in a crowded works, with a child holding a lunch basket and ships and a bridge behind. NCERT’s caption: many later-nineteenth-century artists idealised workers, showing them bearing hardship for the nation. The point: art could glorify labour as heroic. (Beyond NCERT: the painting, known as Iron and Coal, is at Wallington Hall and is usually dated 1855–60.)
- Fig. 10: a line of ragged men, women and children huddle in snow outside a door, a policeman checking them. NCERT’s caption: the homeless applied for tickets to stay overnight in a workhouse under the Poor Law; inmates were medically examined, their bodies cleansed and clothes purified, and they had to do hard labour — a humiliating experience. The point: the human cost of insecure work. (Beyond NCERT: the 1874 oil painting is generally titled Applicants for Admission to a Casual Ward; ‘Houseless and Hungry’ was the title of Fildes’s 1869 engraving for The Graphic, on which it was based.)
- Source B (from J.L. and B. Hammond, The Skilled Labourer 1760–1832, quoted in Maxine Berg), summarised: a magistrate called to protect a manufacturer’s property describes colliers and their wives — the wives had lost work to spinning machines — advancing to cut to pieces a machine newly introduced in the woollen trade, fearing it would reduce demand for hand labour; the women were the loudest, the men were persuaded to go home. Note the magistrate’s hostile language (‘banditti’, ‘insolence’): the source shows the authorities’ view, not the workers’.
- Fig. 11: a wooden frame with a large wheel at one end and rows of spindles, labelled. NCERT asks us to notice how many spindles one wheel could turn. The New word explains that Hargreaves’s machine (NCERT: 1764) let one worker spin several threads at once and so reduced demand for labour.
- Discuss: compare Figs. 3, 7 and 11 with Source B and explain why workers opposed the jenny — outline in the in-text section.
- Optimists — T.S. Ashton and R.M. Hartwell, and later the estimates of Peter Lindert and Jeffrey Williamson (1983) — argued that real wages rose, especially after about 1820.
- Pessimists — Eric Hobsbawm and E.P. Thompson (The Making of the English Working Class, 1963) — stressed unemployment, urban squalor, loss of independence and the harsh new work discipline; Charles Feinstein (1998) re-estimated real wages and found them rising only modestly until the 1840s.
- NCERT’s own cautions — averages hide variation; days of work matter; prices rose in the Napoleonic War; slump unemployment of 35–75 per cent — fit the pessimists’ emphasis but do not settle the debate. Present both, attributed.
- Attacks on machines recur from the 1760s: James Hargreaves’s own jennies were destroyed by spinners in Blackburn in 1768 (often cited).
- The best-known wave, the Luddite movement (1811–16), saw stocking-frames and shearing frames smashed in the Midlands and the North; Parliament made frame-breaking a capital offence in 1812.
- The historian E.J. Hobsbawm (‘The machine breakers’, 1952) called such attacks ‘collective bargaining by riot’ — a pressure tactic, not blind hatred of machines.
5. Indian textiles, the Company and the weavers
The age of Indian textiles. Before machine industries, Indian silk and cotton goods dominated the international textile market; coarser cottons were made in many countries, but the finer varieties often came from India. Armenian and Persian merchants carried goods from Punjab to Afghanistan, eastern Persia and Central Asia, on camel-back through the north-west passes and across deserts. A vibrant sea trade ran through pre-colonial ports: Surat in Gujarat linked India to the Gulf and Red Sea ports; Masulipatam on the Coromandel coast and Hoogly in Bengal traded with Southeast Asian ports. Indian merchants and bankers financed production, carried goods and supplied exporters: supply merchants gave advances to weavers, collected cloth from weaving villages and carried it to the ports, where big shippers’ brokers negotiated prices.
By the 1750s this network, controlled by Indian merchants, was breaking down. European companies gained power — first concessions from local courts, then monopoly rights to trade. Exports from the old ports fell dramatically, the credit that financed trade dried up and local bankers slowly went bankrupt: the gross value of trade through Surat fell from Rs 16 million in the last years of the seventeenth century to Rs 3 million by the 1740s. As Surat and Hoogly decayed, Bombay and Calcutta grew — an indicator of growing colonial power: trade through the new ports was controlled by European companies and carried in European ships, and surviving Indian trading houses had to operate within networks shaped by them.
What happened to weavers? The consolidation of East India Company power after the 1760s did not at first reduce textile exports: British cotton industry had not yet expanded and Indian fine textiles were in great demand, so the Company wanted more. Before winning political power in Bengal and the Carnatic in the 1760s and 1770s, it had struggled to secure regular supplies: French, Dutch and Portuguese traders and local merchants competed for cloth, so weavers and supply merchants could bargain and sell to the best buyer, and Company officials complained of high prices. With political power, the Company asserted a monopoly and built a system to eliminate competition, control costs and ensure regular supplies.
Weavers at first eagerly took advances, hoping to earn more; many leased out the small plots they had farmed and devoted all their time — and their families’ — to weaving. Soon there were reports of clashes between weavers and gomasthas. The old supply merchants had often lived in the weaving villages and helped weavers in crises; the gomasthas were outsiders with no long-term link to the village, who acted arrogantly and punished delays by beating and flogging. Weavers lost the space to bargain or sell to other buyers: Company prices were miserably low and loans tied them down. In many places in the Carnatic and Bengal weavers deserted their villages to set up looms where they had relatives; elsewhere they revolted with village traders; over time many refused loans, closed their workshops and took to agricultural labour.
- Activity: on a map of Asia, trace the sea and land links of India’s textile trade — we do not draw maps; the routes are listed in words in the in-text answers.
- Fig. 13: a walled, flat-roofed compound with a courtyard and verandahs; porters carry bales and a bullock cart waits at the gate. The point: a European ‘factory’ in this period meant a trading post and warehouse, not a place of manufacture.
- Fig. 14: a bare-chested weaver sits at a pit loom, the warp threads stretched before him on a simple wooden frame, water pots nearby. The point: India’s famed cloth was made on simple hand technology by highly skilled weavers.
- Company political power: Plassey (1757) and the grant of the Diwani of Bengal (1765) (Beyond NCERT dates; see lehs301). NCERT’s ‘1760s and 1770s’ covers Bengal and the Carnatic together.
- Surat: the fall from Rs 16 million to Rs 3 million is about 81 per cent (our arithmetic). Surat’s eighteenth-century decline also had Indian causes — Mughal decline, Maratha raids and political disorder in Gujarat (Beyond NCERT).
- The English ‘factory’ at Surat (Fig. 13) was a trading station; the English set it up in the early seventeenth century with Mughal permission (Jahangir, 1613 — Beyond NCERT).
- Hameeda Hossain (The Company Weavers of Bengal, 1988) documented the Company’s regulations, advances and coercion that turned weavers into dependent producers — NCERT’s picture.
- Prasannan Parthasarathi (The Transition to a Colonial Economy, 2001) argued that weavers in eighteenth-century south India had real bargaining power — they could move, strike and appeal to local rulers — which Company rule then undermined; Om Prakash’s studies of the Dutch and English companies stress the competitive pre-1757 market.
- Other historians stress that conditions varied by region and that some weavers and merchants adapted. NCERT itself records both coercion and resistance. Present the views, attributed.
6. Manchester comes to India — and the deindustrialisation debate
In 1772 a Company official, Henry Patullo, predicted that demand for Indian textiles could never fall, since no other nation made goods of the same quality. Yet by the early nineteenth century a long decline of textile exports began: piece-goods were 33 per cent of India’s exports in 1811–12 but no more than 3 per cent by 1850–51. Why? As the cotton industry grew in England, industrialists pressed the government to impose import duties on cotton textiles so that Manchester goods faced no competition at home, and persuaded the East India Company to sell British manufactures in Indian markets. British cotton exports rose dramatically: at the end of the eighteenth century India imported virtually no cotton piece-goods, but by 1850 they were over 31 per cent of the value of Indian imports and by the 1870s over 50 per cent.
Cotton weavers faced two problems at once: their export market collapsed and their local market shrank, glutted with machine-made Manchester imports so cheap that weavers could not compete. By the 1850s reports from most weaving regions spoke of decline and desolation. By the 1860s came a new problem: when the American Civil War cut off US cotton, Britain turned to India; raw cotton exports rose, prices shot up, and weavers, starved of supplies, had to buy raw cotton at exorbitant prices — weaving could not pay. By the end of the century, factories in India began flooding the market with machine goods. How could weaving survive? (Section 8 answers: many did.)
- Source C (quoted in J. Krishnamurty’s article on deindustrialisation in Gangetic Bihar, 1985), summarised: twenty years earlier a brisk cloth trade had flourished at Jahanabad and Behar; it had entirely ceased in the first and dwindled in the second because the people could not compete with cheap, durable Manchester goods.
- Source D (quoted in Sumit Guha’s study of the handloom industry in central India, 1825–1950), summarised: the Koshtis, like fine weavers elsewhere, had fallen on evil times, unable to compete with showy Manchester goods, and had emigrated in great numbers, mainly to Berar, to work as day labourers for wages.
- The point of both: official observers themselves recorded the collapse of particular weaving centres — and its human result, weavers turned labourers. Note, too, that both sources describe particular places; the historians who quote them debate how general the decline was (see below).
- The classic view: economic nationalists — Dadabhai Naoroji and R.C. Dutt (The Economic History of India, 1902–04) — held that British policy and machine imports destroyed Indian manufactures and pushed artisans onto the land. Amiya Kumar Bagchi (1976), using Buchanan-Hamilton’s surveys and the 1901 census for Gangetic Bihar, estimated that the share of the population dependent on industry fell from about 18.6 per cent (1809–13) to 8.5 per cent (1901).
- The revisionists: Morris D. Morris (1963, reprinted 1968) questioned whether there was a large net decline, pointing to population growth, rising demand and the survival of crafts; Marika Vicziany (1979) criticised Bagchi’s reading of the early data; Tirthankar Roy (Artisans and Industrialization, 1999, and later work) stresses adaptation — weavers switching to mill yarn, specialised products and new tools.
- Other angles: J. Krishnamurty (1985, NCERT’s Source C) re-examined the Bihar evidence and found a real but complex decline; economists David Clingingsmith and Jeffrey Williamson (2008) argue that India lost competitiveness partly for internal reasons (Mughal decline and dearer grain raising wage costs) before British productivity gains completed the process.
- NCERT holds a middle position: spinning was wiped out and many weavers ruined, yet handloom weaving survived and even expanded in the twentieth century. The deindustrialisation question is also discussed in kesy101 and keec101.
- Two chapters, two series: jess303 says cotton textiles were about 30 per cent of India’s exports around 1800, 15 per cent by 1815 and below 3 per cent by the 1870s; this chapter says piece-goods were 33 per cent in 1811–12 and no more than 3 per cent by 1850–51. The series come from different sources and do not match year by year. Safe line: ‘cotton cloth fell from about a third of India’s exports in the early 1800s to a few per cent by mid-century’.
- The American Civil War (1861–65) increased India’s raw cotton exports and prices — the True/False item in the exercise is false; the boom collapsed after 1865 (Beyond NCERT; see lehs301).
- Patullo’s prediction dates from 1772; the decline of exports began in the early nineteenth century, not the late eighteenth.
7. Factories come up: entrepreneurs, agencies and workers
The first cotton mill in Bombay came up in 1854 and began production two years later; by 1862 four mills were at work with 94,000 spindles and 2,150 looms. Jute mills came up in Bengal — the first in 1855 and another in 1862. In north India the Elgin Mill was started in Kanpur in the 1860s, and NCERT says the first cotton mill of Ahmedabad followed a year later (see the trap). By 1874 the first spinning and weaving mill of Madras began production.
The early entrepreneurs. Many business groups began in the China trade: from the late eighteenth century the British exported Indian opium to China and took Chinese tea to England, and many Indians became junior partners — providing finance, procuring supplies and shipping consignments. Dwarkanath Tagore of Bengal made his fortune in the China trade and set up six joint-stock companies in the 1830s and 1840s; they sank in the business crises of the 1840s, but later in the century many China traders became successful industrialists. In Bombay, Parsis such as Dinshaw Petit and Jamsetjee Nusserwanjee Tata built huge industrial empires from wealth earned partly from exports to China and partly from raw cotton shipments to England. Seth Hukumchand, a Marwari who set up the first Indian jute mill in Calcutta in 1917 (NCERT), also traded with China, as did the father and grandfather of G.D. Birla. Others accumulated capital through trade with Burma (Madras merchants), the Middle East and East Africa, or through internal trade, banking and transferring funds between cities.
As colonial control tightened, Indian merchants’ space shrank: they were barred from trading with Europe in manufactured goods, had to export mostly raw materials and food grains needed by the British — raw cotton, opium, wheat and indigo — and were edged out of shipping. Until the First World War, European managing agencies controlled a large sector of Indian industry; three of the biggest were Bird Heiglers & Co. (NCERT’s spelling), Andrew Yule and Jardine Skinner & Co. They mobilised capital, set up and managed joint-stock companies; in most cases Indian financiers provided the capital while the European agencies made all investment and business decisions. European merchant-industrialists had their own chambers of commerce, which Indian businessmen could not join.
Where did the workers come from? Factory workers numbered 584,000 in 1901 and over 2,436,000 by 1946 — about 4.2 times as many. Most came from nearby districts: peasants and artisans without village work went to industrial centres. In 1911 over half of Bombay’s cotton-mill workers came from neighbouring Ratnagiri, while Kanpur’s mills drew most hands from villages in Kanpur district. Millworkers usually moved between village and city, going home for harvests and festivals. In time workers travelled further: from the United Provinces to Bombay’s textile mills and Calcutta’s jute mills. Jobs were always scarce — job-seekers outnumbered jobs — and entry was controlled by the jobber.
- Fig. 16: a photographic portrait of a man in a tall Parsi cap and dark coat. The caption: the son of a Parsi weaver, he made his fortune in the China trade and shipping and owned a large fleet, but competition from English and American shippers forced him to sell his ships by the 1850s. The point: Indians were squeezed out of shipping.
- Fig. 17: an elderly, bearded man in a shawl. The caption: Tagore believed India would develop through westernisation and industrialisation and invested in shipping, shipbuilding, mining, banking, plantations and insurance. The point: early Indian enterprise was diversified — and fragile.
- Fig. 18: four men in Parsi caps and suits around a table. The caption credits J.N. Tata with India’s first iron and steel works at Jamshedpur in 1912 (but see the trap) and notes that iron and steel started much later than textiles, that machinery, railways and locomotives were mostly imported, so capital goods industries hardly developed before Independence.
- Fig. 19: four young men and boys in their best clothes — caps, waistcoats, a long coat. The caption: going home to their villages, workers liked to dress up. The point: millworkers kept strong village links and status there.
- Fig. 20: a standing man in a turban and shawl, one hand on his hip, an umbrella in the other. NCERT asks us to notice how posture and clothes show his authority.
- Fig. 21: women in saris tend spinning machines beside baskets of bobbins. The caption: women worked mostly in the spinning departments.
- Source E (Vasant Parkar, former Bombay millworker, in Menon and Adarkar’s oral history One Hundred Years: One Hundred Voices, 2004), summarised: workers paid jobbers to get their sons jobs; the millworker remained tied to his village and went home to harvest and sow — the Konkani for paddy, the Ghati for sugarcane — and mills granted leave for it.
- Source F (Bhai Bhosle, Bombay trade unionist, same book), summarised: in the 1930s–40s the shift was ten hours, from 5 pm to 3 am; his father worked 35 years, developed an asthma-like illness and went back to the village.
- The point: mill work depended on jobbers and village ties, and its hours could ruin health.
- Fig. 18’s caption: J.N. Tata died in 1904. The Tata Iron and Steel Company was founded in 1907 by his sons (Dorabji leading) to realise his plan, and began producing iron in 1911 and steel in 1912 at what became Jamshedpur (Beyond NCERT). Earlier, smaller iron works existed (for example at Kulti in Bengal from the 1870s). Safe line: ‘TISCO, planned by J.N. Tata, began steel production at Jamshedpur in 1912 — India’s first large integrated steel plant’.
- Ahmedabad before Kanpur: Ahmedabad’s first mill, set up by Ranchhodlal Chhotalal, is usually dated 1861, and Kanpur’s Elgin Mills 1864 (Beyond NCERT) — so NCERT’s order (‘a year later’) appears reversed. Safe line: ‘Ahmedabad (1861) and Kanpur (1864) got their first mills in the 1860s’.
- The first Bombay mill (1854) was set up by Cowasji Nanabhoy Davar; the first Bengal jute mill (1855) at Rishra near Calcutta (Beyond NCERT).
- ‘Bird Heiglers’: the firms were Bird & Co. and F.W. Heilgers & Co., later run together as the Bird–Heilgers group (Beyond NCERT).
- Hukumchand: accounts differ on the year and on which mill was the ‘first Indian-owned’ jute mill (Hukumchand’s and the Birlas’ mills both date from the late 1910s); quote 1917 as NCERT’s date.
- Workers: 2,436,000 ÷ 584,000 ≈ 4.2 (our arithmetic). Bombay 1862: about 23,500 spindles per mill on average (94,000 ÷ 4).
- Managing agencies: Amiya Kumar Bagchi (Private Investment in India, 1900–1939, 1972) argued that European agencies, their chambers of commerce and colonial policy excluded and held back Indian enterprise — NCERT’s emphasis. Others, such as Morris D. Morris and Tirthankar Roy, give more weight to market limits — low incomes, scarce capital and skills — and note that the agency system also pooled scarce managerial talent; Indian groups (Tatas, Birlas) later used it themselves.
- Jobbers: Dipesh Chakrabarty (Rethinking Working-Class History: Bengal 1890–1940, 1989) saw the jute-mill sardar’s power as rooted in older hierarchies of community and religion; Rajnarayan Chandavarkar (The Origins of Industrial Capitalism in India, 1994) argued, for Bombay, that the jobber’s power was limited and negotiated, and that workers kept village ties as a rational strategy against insecure jobs. Present both, attributed; lesy205 continues the jobber story today.
8. The peculiarities of industrial growth and the survival of handlooms
European managing agencies invested in particular products: tea and coffee plantations (on land acquired cheaply from the colonial government), mining, indigo and jute — mostly for export, not for sale in India. Indian businessmen starting industries in the late nineteenth century avoided competing with Manchester in the Indian market. Since yarn was not an important part of British imports (only superior yarn was imported), early Indian cotton mills made coarse cotton yarn rather than fabric, used by Indian handloom weavers or exported to China.
In the first decade of the twentieth century the pattern changed. As the swadeshi movement gathered momentum, nationalists mobilised people to boycott foreign cloth; industrial groups organised to protect their interests and pressed the government for more tariff protection and other concessions. From 1906 Indian yarn exports to China declined as Chinese and Japanese mills flooded the Chinese market. So Indian industrialists shifted from yarn to cloth: cotton piece-goods production in India doubled between 1900 and 1912. Yet growth was slow until the First World War, which created a dramatically new situation: British mills were busy with war production, Manchester imports into India fell, and Indian mills suddenly had a vast home market; they were also called on to supply jute bags, uniform cloth, tents, leather boots, horse and mule saddles and much else. New factories came up, old ones ran multiple shifts, workers were hired and made to work longer hours, and production boomed. After the war Manchester never recaptured its old position in India: unable to modernise and compete with the US, Germany and Japan, Britain’s cotton industry collapsed, and colonial industrialists gradually captured the home market by substituting for foreign goods.
Small-scale industries predominate. Factory industry grew steadily after the war, but large industries were a small segment of the economy, about 67 per cent of them in Bengal and Bombay in 1911. Only 5 per cent of the industrial labour force worked in registered factories in 1911 and 10 per cent in 1931; the rest worked in small workshops and household units in alleys and bylanes. Some handicraft production actually expanded. Cheap machine-made thread wiped out hand spinning in the nineteenth century, but weavers survived: handloom cloth production almost trebled between 1900 and 1940.
How? Partly through technology: craftspeople adopt new tools when they raise output without excessive cost. By the 1910s weavers were using looms with a fly shuttle, which raised productivity, speeded production and reduced labour needs; by 1941 over 35 per cent of India’s handlooms had fly shuttles, and in Travancore, Madras, Mysore, Cochin and Bengal 70 to 80 per cent. Partly through markets: coarse cloth, bought by the poor, saw violently fluctuating demand — in bad harvests and famines the poor could not buy cloth — whereas demand for finer varieties bought by the well-to-do was stable: famines did not affect sales of Banarasi or Baluchari saris. Mills could not imitate specialised weaves — saris with woven borders, or the famous lungis and handkerchiefs of Madras. Weavers who expanded production did not necessarily prosper: whole households, women and children included, worked long hours. But they were not remnants of the past — their labour was integral to industrialisation.
- Fig. 23: a richly patterned red cloth with bands of small white and dark motifs and a dark central stripe. The caption: mills could not easily copy such intricate designs — the market niche that let handlooms survive. The New word explains the fly shuttle (weft through warp, worked by ropes and pulleys; wider cloth).
- Fig. 24, described not redrawn: an outline of the subcontinent with dark circles sized by the extent of large-scale industry in 1931 — by far the largest at Bengal (around Calcutta) and Bombay, a smaller one at Madras, and small dots for the United Provinces, Bihar, the Central Provinces and Punjab. The point: factory industry was concentrated in a few port-centred regions.
- The fly shuttle was invented by John Kay in England in 1733 (Beyond NCERT) — an old invention that spread widely in Indian handlooms only in the twentieth century, helped by swadeshi-era and provincial promotion.
- Do not confuse NCERT’s figures: 67 per cent = share of large industries located in Bengal and Bombay (1911); 5 and 10 per cent = share of the industrial labour force in registered factories (1911, 1931); 35 per cent = handlooms with fly shuttles (1941).
- Handloom output ‘almost trebled’ 1900–40 — handloom weaving survived; hand spinning was wiped out. Exam statements often swap the two.
9. A market for goods: labels, calendars and swadeshi
New products need buyers who feel like using them; advertisements make goods appear desirable and necessary and create new needs. From the start of the industrial age they helped expand markets and shape a consumer culture. Manchester industrialists put labels on cloth bundles to make the place of manufacture and the company familiar and to mark quality: ‘MADE IN MANCHESTER’ in bold was meant to reassure buyers. Labels also carried beautiful images, and they reveal manufacturers’ calculations. Indian gods and goddesses appeared regularly, as if lending divine approval, and images of Krishna or Saraswati made a foreign product seem familiar.
By the late nineteenth century manufacturers printed calendars. Unlike newspapers and magazines, calendars were used even by people who could not read; they hung in tea shops and poor homes as well as offices and middle-class flats, so the advertisement was seen every day of the year — again with gods. Figures of emperors and nawabs also adorned advertisements and calendars, implying: respect the royal figure, respect the product. When Indian manufacturers advertised, the nationalist message was loud and clear: if you care for the nation, buy products Indians make. Advertisements became a vehicle of swadeshi. NCERT’s conclusion: industrialisation brought major technological change, factories and a new industrial labour force, but hand technology and small-scale production remained an important part of the industrial landscape.
- Fig. 25: a chubby blue-skinned infant Krishna, crowned and jewelled, sits in an oval frame under the brand name ‘Woodward’s Gripe Water’, with the bottle and a smaller baby picture in the corners. The caption: baby Krishna was most often used to sell baby products.
- Fig. 26(a): a brightly coloured cloth label with a goddess enthroned beneath a canopy of cobra hoods and a figure on a peacock beside her, the margins printed with the names of a Manchester firm and its Calcutta agents. The caption names Kartika, Lakshmi and Saraswati as deities shown ‘approving’ imported cloth.
- Fig. 26(b): Maharaja Ranjit Singh on a black horse with attendants under a parasol, on another Manchester label. The caption: historic figures create respect for the product.
- The point: foreign manufacturers borrowed Indian religious and royal imagery to make machine-made goods feel familiar and trustworthy.
- Fig. 27: a crowned blue Vishnu with two goddesses rides a great bird across a golden sky, packets of Sunlight soap below and a 1934 calendar grid at the foot. The caption: Vishnu shown bringing sunlight from across the skies — a pun on the brand.
- Fig. 28: a crowned goddess holding a trident offers cloth to a man and a woman before a mill with a chimney marked ‘Shahpur Mills’, the border lettered in Indian scripts. The caption: the goddess offers cloth from an Ahmedabad mill and asks people to use things made in India. The point: Indian mills used the same visual language for a swadeshi message.
- Conclusion question (look again at Figs. 1 and 2) — outline in the in-text section.
- Mass-printed religious pictures spread from the 1890s with presses such as Raja Ravi Varma’s lithographic press (near Bombay, later at Malavli); calendar artists such as M.V. Dhurandhar (Fig. 25) worked in this style.
- Scholars such as Christopher Pinney (Photos of the Gods, 2004) and Kajri Jain (Gods in the Bazaar, 2007) show how these images joined commerce, devotion and, at times, nationalist politics — the colonial government sometimes banned prints it saw as seditious. Print itself is the subject of the next chapter (jess305).
NCERT’s Activities, Discuss box and sources — short answers
The chapter’s side questions in order. Short outlines follow.
Activity (page 80): Give two examples where modern development that is associated with progress has led to problems. You may like to think of areas related to environmental issues, nuclear weapons or disease.
Activity (page 83): Note down one event or aspect of your own life which adults such as your parents or teachers may think is unimportant, but which you believe to be important.
Activity (page 83): Look at Figs. 4 and 5. Can you see any difference in the way the two images show industrialisation? Explain your view briefly.
Activity (page 85): Imagine that you are a merchant writing back to a salesman who has been trying to persuade you to buy a new machine. Explain in your letter what you have heard and why you do not wish to invest in the new technology.
Discuss (page 87): Look at Figs. 3, 7 and 11, then reread Source B. Explain why many workers were opposed to the use of the Spinning Jenny.
Activity (page 89): On a map of Asia, find and draw the sea and land links of the textile trade from India to Central Asia, West Asia and Southeast Asia.
Conclusion (page 101): Look again at Figs. 1 and 2. What would you now say of the images they project?
NCERT exercise — answer outlines
‘Write in brief’ (three questions, the first two with four parts each), ‘Discuss’ (four questions) and a Project, page 102.
Write in brief 1(a): Explain why women workers in Britain attacked the Spinning Jenny.
Write in brief 1(b): Explain why in the seventeenth century merchants from towns in Europe began employing peasants and artisans within the villages.
Write in brief 1(c): Explain why the port of Surat declined by the end of the eighteenth century.
Write in brief 1(d): Explain why the East India Company appointed gomasthas to supervise weavers in India.
Write in brief 2: Write True or False: (a) At the end of the nineteenth century, 80 per cent of the total workforce in Europe was employed in the technologically advanced industrial sector. (b) The international market for fine textiles was dominated by India till the eighteenth century. (c) The American Civil War resulted in the reduction of cotton exports from India. (d) The introduction of the fly shuttle enabled handloom workers to improve their productivity.
Write in brief 3: Explain what is meant by proto-industrialisation.
Discuss 1: Why did some industrialists in nineteenth-century Europe prefer hand labour over machines?
Discuss 2: How did the East India Company procure regular supplies of cotton and silk textiles from Indian weavers?
Discuss 3: Imagine that you have been asked to write an article for an encyclopaedia on Britain and the history of cotton. Write your piece using information from the entire chapter.
Discuss 4: Why did industrial production in India increase during the First World War?
Project (page 102): Select any one industry in your region and find out its history. How has the technology changed? Where do the workers come from? How are the products advertised and marketed? Talk to employers and workers.
What to remember
Numbers
One-liners
- Proto-industrialisation was large-scale production for world markets before factories.
- Town guilds pushed merchants to organise production in the countryside.
- Richard Arkwright created the cotton mill, bringing all processes under one roof.
- Cotton led British industrialisation until the 1840s; then iron and steel grew fastest.
- Steam power spread slowly; the typical mid-Victorian worker was a craftsperson or labourer.
- Cheap, abundant labour and seasonal demand made many Victorian employers prefer hand labour.
- Women hand spinners attacked the Spinning Jenny for fear of losing work.
- The Company used gomasthas and advances to tie weavers to itself.
- Piece-goods fell from 33 to 3 per cent of India’s exports between 1811–12 and 1850–51.
- The American Civil War raised India’s raw cotton exports and prices, starving weavers.
- Many early Indian industrialists made their money in the China trade.
- European managing agencies controlled much of Indian industry until the First World War.
- Jobbers recruited mill workers from their villages and came to control them.
- Early Indian cotton mills made coarse yarn, not cloth.
- The First World War cut Manchester imports and boosted Indian industry.
- Only 5–10 per cent of industrial workers were in registered factories in 1911–31.
- Handloom output almost trebled in 1900–40, helped by the fly shuttle and fine weaves.
- Manchester labels and calendars used Indian gods and kings to sell goods.
Traps to avoid
- Cotton boomed in the late eighteenth century — NCERT’s ‘late nineteenth century’ is a slip.
- Iron and steel exports in 1873 were about half of cotton’s, not double — cotton stayed Britain’s top export.
- Watt’s key patent is 1769; NCERT’s 1781 patent was for rotary motion.
- E.T. Paull published in New York, USA — not ‘New York, England’.
- Hand spinning was wiped out; handloom weaving survived and expanded.
- The American Civil War increased, not reduced, India’s raw cotton exports.
- J.N. Tata died in 1904; TISCO was founded in 1907 and made steel from 1912.
- Ahmedabad’s first mill (1861) came before Kanpur’s Elgin Mills (1864).
- Early Indian mills spun coarse yarn; only superior yarn was imported from Britain.
- 5 and 10 per cent = factory share of industrial workers; 67 per cent = share of large industries in Bengal and Bombay.
- The fly shuttle is John Kay’s invention of 1733, widely adopted by Indian weavers only in the twentieth century.
- A seventeenth-century European ‘factory’ in India was a trading post, not a workshop.
How to strategise
Prelims — what UPSC asks
- Asked so far: the impact of Britain’s Industrial Revolution on India — handicrafts ruined (1980, 2020: not machines in Indian textiles, not railways, not heavy duties on British goods in the first half of the nineteenth century); why India industrialised only gradually (1980); industrial Britain’s need for markets as a cause of colonialism (1988, Assertion–Reason); the first Bombay cotton mill of 1854 alongside paper (1870) and cement (1904) firsts (1994). Static facts likely in future: proto-industrialisation, Arkwright, the Spinning Jenny, gomasthas, managing agencies, the jobber, the 1854 and 1855 mills, TISCO, the fly shuttle, swadeshi and the First World War boom.
- Use the trap list: the late-eighteenth-century cotton boom, Watt’s patent, the Civil War’s effect, Tata’s dates, Ahmedabad before Kanpur, spinning versus weaving, and NCERT’s different percentages are the details most easily mis-stated.
Mains — where it appears and how to answer
- GS1 modern India: ‘how far was the Industrial Revolution responsible for the decline of handicrafts’ (2024) and ‘how the decline of artisanal industry crippled the rural economy’ (2017). Frame: pre-colonial strength (Surat, fine textiles) → Company control (gomasthas, advances — before the industrial revolution) → British duties and Manchester imports (33 to 3 per cent of exports; over 50 per cent of imports) → dear raw cotton in the 1860s → rural effects (weavers to farm labour, Koshtis to Berar, pressure on land — keec101) → limits (spinning wiped out, but handlooms trebled 1900–40; fine weaves). For ‘how far’, set Dutt and Bagchi beside Morris and Roy.
- GS1 world history: why the industrial revolution began in England and what life was like (2015) — use this chapter for merchant capital, proto-industry, colonies and markets, cotton and iron, and above all workers’ lives (seasonal work, unemployment in slumps, workhouses, machine-breaking, real wages); add the Crafts–Harley ‘slow revolution’ and the optimist–pessimist debate, attributed. Indian industrial growth (entrepreneurs, managing agencies, swadeshi, the First World War, the absence of capital goods) also supports answers on colonial economic policy and on the economic roots of nationalism.
Self-check
Tap an option. NCERT's own exercise questions come first; the rest test the figures and common confusions.
1. Proto-industrialisation refers to:
2. Who created the cotton mill that brought all processes under one roof?
3. Which was NOT a reason NCERT gives for Victorian industrialists preferring hand labour?
4. A gomastha was:
5. What was the effect of the American Civil War (1861–65) on Indian weavers?
6. Early Indian cotton mills in the late nineteenth century mainly produced:
7. According to NCERT, what share of the industrial labour force worked in registered factories in 1931?
8. Handloom cloth production between 1900 and 1940:
UPSC questions from this chapter
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